“Do not enter the mind of knowing
Avrasang is a person sitting in abidement with That Which is prior to human sentience in all of its domains, and from that seat of being addressing audience questions pertaining to the meaning and substance of human existence.
In that way, what we have been conditioned to call Nonduality is prior to, not ‘above’ or ‘beyond’ all religious & spiritual orientations and systems, intellectual assumptions, wish-fulfillments, ideational frameworks, projections, attachments, and identifications. Avrasang offers that to be truly enlightened in the eastern way is thus to be reborn to the Pre-born, to a Being that precedes all human activity and knowledge in all of its forms and expressions.
As such, what we have been taught to call enlightenment can never be an honest attainment to which any sub-element of human sentience can ever aspire to reach, consciously improve upon, or unconsciously escape from the challenges and travails of human existence curated by those very elements. In Avrasang there is thus no goal of increased efficacy, bliss, transcendence of ego, liberation, or nirvana as remedy for those challenges, only to stand in a seat of being that abides freely in equanimity prior to all the perceived positive and negative aspects of human life and our attachment-identification and repulsion-disidentification with them.
In that way, Avrasang is neither based in the buddhist absolute that personal human sentience is an illusion created by the dualistic mind via co-arising cathection of the elements of experience; nor the hindu absolute of the essential impersonal nature and universalized dispersal of human sentience; nor the modern neurobiological absolute that personal self-awareness is created solely by the nervous system and familial-, societal-, or cultural-mediated conditioned responses. In Avrasang there is no absolutism and no renunciation, transcendence, or reductionism of the realness of the personal and its role as a heartful- based lens to focus our Divine Legacy of being.
Rather, Avrasang offers that once we become more healed of both unconscious emotive wounding and mental conditioning, both of which toxically impede embodiment of our own authentic self, personal human sentience is experiencable as essentially emotive. The Avrasang frame holds that emotivity itself is prior to and thus more essential to humanness than either mind or brain, splaying in that way from buddhistic, hindu, and neurobiological systems that teach otherwise. As such, Avrasang holds that at the core, our personal being is real, supple, eternal, and essentially expressive as a fractal-holon of emotivity, itself confluent with the Wholon of Love within which all Being abides, takes form, and expresses.
Avrasang offers that once awakening to Pre-born Nonduality using an emotively-based set of dharmas, it will become personally experiencable that what we’ve been calling Nonduality has always been an Aspect of Yin-based Divine Being, the Womb-Space of infinite Capaciousness From Which all of life arises, and through Which Its forms eternally express. It is thus That Which allows all elements of human sentience and activity to be, arise, thrive, and then pass into new forms both within and beyond the physical in an ever-evolving continuum of conscious- ness, from dense to ethereal, flesh-based to soulful.
Once awakened from the compression of consciousness imparted by emotive wounding and secular/spiritual conditioning and thus prepared to be unfolded unto this Pre-born Aspect of Being, a compassion of consciousness emerges wherein all that is experiencable, including the essence of human sentience itself, is experienced as Love, the ultimate upstream emotive-based Reality of Reality, That Which animates us and binds us to all of creation.
“If meditation is relaxing, you disingenuously support the
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